Tag healing

‘Animals as Guides’ sheds light on difficult subjects

Nancy Crowe
Photo by MabelAmber:Pixabay(Photo by MabelAmber/Pixabay)

As much as Susan Chernak McElroy gets it right with Animals as Teachers and Healers (Ballantine Books, 1997), she gets right to the heart with Animals as Guides for the Soul (Ballantine Books, 1998).

This follow-up is not only a worthy exploration of the relationship between humans and animals, but also a potentially transforming walk through some of the thorniest aspects of these relationships.

8482McElroy, who has worked as a technical writer and editor as well as in several animal-related occupations, writes largely from her experience on a small Wyoming farm. Insights from people who wrote to her after reading her previous book are included.

I appreciate so much in Guides for the Soul, but here are three primary take-aways.

The first is that the healing benefits of our relationships with animals are often subtle, but no less powerful. It isn’t always the spectacular, tossing-away-the-cane miracle with the therapy dog. More often, it’s the steady warmth of the cat curled up on the patient’s lap or the jingling of tags along a quiet country road day after day. Sometimes the miracle is only seen in hindsight.

“We are so conditioned to expect drama and heroics in healing that we forget the staggering importance of all the healing that goes unseen,” says McElroy, a cancer survivor. (Check out this wonderful six-minute video about two guys — one a morbidly overweight human, the other a middle-aged rescue dog — who healed each other.)

What if, she asks, we were to believe that the being at the end of the leash, in the cat carrier, or on a perch could heal by his or her very presence, offering exactly what is needed in every moment? That the dog nuzzling a crying adult was administering critical emotional first aid, or the horse heard the bullied teen as no one else could? Is that so far off the mark?

Second, McElroy delves into the rocky territory of death in a way that can benefit anyone who has lost a much-loved animal, particularly when the loss is accompanied by shame and guilt. These experiences and memories, however long ago, stick to us until we acknowledge their multilayered impact, she says.

Quoting respected authors on pet loss as well as people confronting long-buried grief and remorse, she offers perspective and tools for healing. However, she is respectful enough not to put forth easy answers. The stories of McElroy’s precious llama, Phaedra; and Jody Seay’s elderly black Lab friend McKenzie, are likely to bring both a tear and a spark of hope.

Finally, even when the animals involved are not our own, what can we do when we witness the inexplicable and cruel? When McElroy was about 11, a young coyote with his mangled leg still dangling in a steel-jaw trap was part of a wildlife exhibit at a nearby park. Day after day, he lay in a rusting wire cage with no food or water. She pleaded with the park rangers to care for the coyote. They ignored her. She begged her parents to do something, wrote to the local paper, and contacted the town mayor and her family’s veterinarian.

No adult would intervene until she called Mrs. Roberts, the mother of a friend, who picketed the park. The exhibit shut down within a week. The coyote made the front page of the local paper and was released to Mrs. Roberts, whose veterinarian husband helped care for the coyote in a backyard pen. Months later, Mrs. Roberts drove the coyote to the desert and released him back into the wild.

“She reminded me that although it was she who freed the coyote, it was I who had brought the coyote to her attention. At the age of eleven, I learned that one person can stand up against suffering and make a difference,” McElroy recalls.

We should all have, or be, a Mrs. Roberts.

Is distant healing really a thing?

Nancy Crowe 1 Comment
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Photo by norsez via Foter.com / CC BY-NC-ND

One of the coolest things about Reiki is that, being energy, it is not subject to time or space. Therefore, a Reiki practitioner can work with a client without the use of touch, or without even being in the same room. Or the same country. I used to send Reiki to my brother in the Philippines from my Indiana home in the U.S. The energy goes where it needs to go, with no roaming charges.

Still, it’s one thing to believe that Reiki and other complementary healing modalities work hands-on — but the practitioner actually being able to do something for a person or animal miles away? How is that even possible? It’s a tough concept for this skeptical journalist, too, and I can’t explain how it works. I only know that it does.

A friend’s mother’s cat — I’ll call her Maisie — had been anxious, over-grooming to the point that her back legs were nearly bald. My friend mentioned her mom had just installed new flooring and wondered if that could be what was bothering Maisie. In any case, both she and her mom were worried. Wanting to help and knowing I could use the practice, I promised to send Maisie some healing energy.

That afternoon, when I sat down to meditate, I drew all of the Reiki symbols in the air, making sure to include the distant healing symbol. I asked God to let me be a conduit for whatever Maisie, and all humans and animals connected with her, needed. Then I took a few deep breaths and intuitively connected with Maisie, whom I had never met and who lived a couple of hours away. I introduced myself and asked her permission to send healing energy, explaining that she was free to decline or to take as much or as little of the energy as she wished. This is important: Whether distant or hands-on, it’s always up to the animal. If I’d sensed her turning or moving away or felt any apprehension on her part, we would have been done, with me perhaps asking if I could check in with her the next day.

Once I felt Maisie say yes, I pictured her inside a soft bubble of light, enveloped by healing energy from the earth below her and the sky above her. Animals ground with their feet, so it made sense that the new floor, with its unfamiliar feel and smells (along with strange humans in the house installing it), exacerbated whatever other anxiety she felt. I also sent healing energy to the house, envisioning a safe and happy place for all who live or visit there.

After twenty or thirty minutes, I sensed she’d had enough for the day. I thanked her, told her, “You’ve got this,” and closed the session with a brief prayer of thanks. I repeated this for three or four successive days.

It took another week or so before I remembered to ask my friend if her mom had said anything about how Maisie was doing.

“Oh, my gosh, she is doing so much better!” she said. The fur had started to grow back on Maisie’s legs … and she was playing and accepting human affection in a way she had not done in quite a while.

Did I heal Maisie? No. As a Reiki practitioner, I am the string between two cans … Maisie and a higher source, however she might conceive of such, being the two cans. Any healing that happened did so by God’s grace and Maisie’s willingness, in that peaceful space we created, to heal herself.

This is why Reiki works so well with animals, who so often are at the mercy of us humans: They are respected, and they get to choose.

To learn more or schedule a session for your animal friend, visit my animal Reiki page.

 

Is Reiki in our hands?

Nancy Crowe 1 Comment

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Photo credit: DomiKetu via Foter.com / CC BY-NC-ND

“Your hands are on fire,” my Reiki teacher said during the attunement, or initiation, to Reiki II a decade ago.

How ironic. Usually I heard, “Good God, your hands are freezing!”

I had noticed my hands were warmer after being attuned to Reiki I earlier that year. One of my classmates, who was also a palm reader, had hands so hot they almost burned. Obviously, this was powerful stuff.

It’s not unusual for those who practice Reiki — or for those receiving the energy — to feel heat flowing through our hands. And it makes sense. Our hands are how we take action, take responsibility, and get things done. Reiki has a long and important tradition as a hands-on healing modality.

Yet how much of the practice of Reiki is actually in our hands, literally or figuratively?

Kathleen Prasad, who taught my Animal Reiki III class this spring, emphasizes that Reiki is something to be shared with, not done to, animals. Her own practice evolved from hands-on treatment to one largely of meditation, letting the animal initiate physical contact.

In many cases, such as with shelter or zoo animals, the practitioner remains outside the kennel or enclosure and never touches the animal, sharing the energy instead through meditation. This is necessary for safety with wild animals, or with domesticated animals who are fearful or aggressive.

It can also be an unprecedented gesture of respect.  When you approach an animal with the attitude of “Come here, sit still; you need Reiki,” or “Please let me fix you,” he will likely run away, look away, or even growl or hiss. This is especially true if you put your hands on him, even if your intention is purely to help.

Letting the animal decide to accept the energy or not, and whether it will be hands-on or hands-off, respects a fellow sentient being in a way that opens the door to healing. Having had a number of animals place their heads, hips, or shoulders up against me or into my hands during treatment, I can tell you they know what they need. They’re also quick to recognize when someone can or cannot provide it.

It’s about being Reiki, Kathleen says, not doing Reiki.

At times, I’ve tried doing Reiki with my own animal companions, and they humor me by sitting still for a few minutes. Then a squirrel belches three yards down and they’re off. But when I am meditating, and focused not on fixing but creating a healing presence, at least one will come into the room and lie down next to me or climb into my lap.

That’s when I remember that I am only part of the equation. When I am sharing Reiki with an animal or person, I pray first to be a conduit for whatever healing is needed, whether or not I have any clue what that might be. Then I do my best to get out of the way.

And at the end of the session, I place him or her gently but solidly in God’s hands.