Let Animals Lead®: A specialized form of Reiki rooted in meditation

Dolly, left, and Maggie after a Let Animals Lead® session.

You may hear me talking more about meditation than Reiki these days. That’s because the animal Reiki method I practice, Let Animals Lead®, works through meditation. It’s different from what you may know as Reiki.

Let Animals Lead® was developed by Kathleen Prasad, founder of Animal Reiki Source and co-founder of the nonprofit Shelter Animal Reiki Association, to which I belong. Let Animals Lead® is a specialized form of Reiki, a Japanese stress relief modality: “Rei” stands for spirit or higher power, and “ki” (sometimes seen as “chi”) is the energy that animates every living thing.

Reiki was developed a century ago by Mikao Usui. It was essentially meditation; subsequent teachers added hand positions. These hand positions are used with a human client seated in a chair or lying on a massage table. That was how Kathleen and tons of other practitioners, including me, learned Reiki. Today, Reiki promotes relaxation and healing in spas, private clinics, hospitals and other settings.

As time went on, Kathleen found that “people Reiki” wasn’t always effective with animals … despite the best intentions of the practitioner. Because animals are much more sensitive to energy, touch generally isn’t needed. Animals who have experienced abuse, trauma or illness may even shy away from touch.

Kathleen saw this most acutely when her beloved dog Dakota was sick. He wouldn’t sit still for traditional Reiki, but when she sat quietly in meditation, he settled beside her.

Creating a peaceful space where animals are free to share on their own terms turned out to be a game changer. Thus Let Animals Lead® was born.

I had taken one or two of Kathleen’s earlier classes and practiced animal Reiki, but training with her as a Let Animals Lead® practitioner and teacher allowed me to offer animals and their people something better. It is my honor to see creatures from mice to rescued draft horses join with me and take the lead in their own healing — whatever that means for them.

Is it still Reiki? Yes. Is it more accurately and recognizably described as meditation? Also yes.

In a world where so much seems murky, talking about a discipline that makes animals’ lives better can be clear.

A special message of thanks

During this season of darkness and renewed light, heartfelt thanks go to my clients, friends, and the animals we love.

With Gratitude: 2018 from Nancy Crowe on Vimeo.

 

Animal Wise: ‘Guides’ sheds light on difficult subjects

Photo by MabelAmber:Pixabay(Photo by MabelAmber/Pixabay)

As much as Susan Chernak McElroy gets it right with Animals as Teachers and Healers (Ballantine Books, 1997), she gets right to the heart with Animals as Guides for the Soul (Ballantine Books, 1998).

This follow-up is not only a worthy exploration of the relationship between humans and animals, but also a potentially transforming walk through some of the thorniest aspects of these relationships.

8482McElroy, who has worked as a technical writer and editor as well as in several animal-related occupations, writes largely from her experience on a small Wyoming farm. Insights from people who wrote to her after reading her previous book are included.

I appreciate so much in Guides for the Soul, but here are three primary take-aways.

The first is that the healing benefits of our relationships with animals are often subtle, but no less powerful. It isn’t always the spectacular, tossing-away-the-cane miracle with the therapy dog. More often, it’s the steady warmth of the cat curled up on the patient’s lap or the jingling of tags along a quiet country road day after day. Sometimes the miracle is only seen in hindsight.

“We are so conditioned to expect drama and heroics in healing that we forget the staggering importance of all the healing that goes unseen,” says McElroy, a cancer survivor. (Check out this wonderful six-minute video about two guys — one a morbidly overweight human, the other a middle-aged rescue dog — who healed each other.)

What if, she asks, we were to believe that the being at the end of the leash, in the cat carrier, or on a perch could heal by his or her very presence, offering exactly what is needed in every moment? That the dog nuzzling a crying adult was administering critical emotional first aid, or the horse heard the bullied teen as no one else could? Is that so far off the mark?

Second, McElroy delves into the rocky territory of death in a way that can benefit anyone who has lost a much-loved animal, particularly when the loss is accompanied by shame and guilt. These experiences and memories, however long ago, stick to us until we acknowledge their multilayered impact, she says.

Quoting respected authors on pet loss as well as people confronting long-buried grief and remorse, she offers perspective and tools for healing. However, she is respectful enough not to put forth easy answers. The stories of McElroy’s precious llama, Phaedra; and Jody Seay’s elderly black Lab friend McKenzie, are likely to bring both a tear and a spark of hope.

Finally, even when the animals involved are not our own, what can we do when we witness the inexplicable and cruel? When McElroy was about 11, a young coyote with his mangled leg still dangling in a steel-jaw trap was part of a wildlife exhibit at a nearby park. Day after day, he lay in a rusting wire cage with no food or water. She pleaded with the park rangers to care for the coyote. They ignored her. She begged her parents to do something, wrote to the local paper, and contacted the town mayor and her family’s veterinarian.

No adult would intervene until she called Mrs. Roberts, the mother of a friend, who picketed the park. The exhibit shut down within a week. The coyote made the front page of the local paper and was released to Mrs. Roberts, whose veterinarian husband helped care for the coyote in a backyard pen. Months later, Mrs. Roberts drove the coyote to the desert and released him back into the wild.

“She reminded me that although it was she who freed the coyote, it was I who had brought the coyote to her attention. At the age of eleven, I learned that one person can stand up against suffering and make a difference,” McElroy recalls.

We should all have, or be, a Mrs. Roberts.